Full Text: Historical Witness to Ethnic Equality, Unity and Development in Xinjiang (1)

The Information Office of the State Council, or China's Cabinet, on Thursday issued a white paper titled "Historical Witness to Ethnic Equality, Unity and Development in Xinjiang." Following is the full text:

Historical Witness to Ethnic Equality, Unity and Development in Xinjiang

The State Council Information Office of the People's Republic of China

September 2015, Beijing

First Edition 2015

Contents

Foreword

I. Implementing the System of Ethnic Regional Autonomy

II. Upholding Ethnic Equality and Unity

III. Constantly Strengthening the Foundations of Development

IV. Improving Standards of Living for All

V. Promoting Cultural Prosperity

VI. Maintaining Social Harmony and Stability in Accordance with the Law

VII. Respecting and Protecting Freedom of Religious Belief

VIII.Promoting the Unique Role of the Xinjiang Production and Construction Corps

IX. State Support and Assistance to Xinjiang

Conclusion

Foreword

China is a unified and multiethnic country. Xinjiang has been home to several of China's ethnic peoples since ancient times. Over the long course of history the ethnic groups in Xinjiang have maintained close relations with each other, trusting and depending on each other and sharing weal and woe together. They have worked hard to build Xinjiang, to safeguard border stability, national unification and ethnic unity, and to promote the development and progress of China.

Under the unified state leadership, implementing regional autonomy in areas where ethnic minorities live in concentrated communities is a basic political system of China. It is an important step on the correct path towards resolving ethnic problems in a Chinese manner and an institutional guarantee that the path will be followed. Implementing the system of ethnic regional autonomy in Xinjiang is a measure that accords with the prevailing situation in China and with the realities of life and the needs of Xinjiang. Doing so has acted as a bulwark to national unification and to the equality, unity and development of all ethnic groups in Xinjiang.

Since the peaceful liberation of Xinjiang in 1949, and the founding of the Xinjiang Uygur Autonomous Region in 1955 in particular, Xinjiang has seen continued improvement in its standard of living, comprehensive progress in various areas, stability in the overall situation of society, and positive momentum for development. All this has been made possible by strong support from the state and other parts of the country, as well as by the concerted efforts of all of Xinjiang's ethnic groups.

In 2010 and 2014, the central government held two meetings to discuss work related to Xinjiang, resulting in a steady improvement of the guiding principles and strategies for governing Xinjiang, ushering in a new era in the economic and social development of the region.

The development and progress witnessed in Xinjiang has been achieved by all the peoples of China - including the various ethnic groups in Xinjiang - working together in pursuit of a common goal. It gives a vivid expression to the progress made by China's ethnic groups towards achieving common prosperity, and marks the successful implementation of China's system of ethnic regional autonomy in Xinjiang.

I. Implementing the System of Ethnic Regional Autonomy

Located in China's northwest, Xinjiang was documented as forming part of China's territories as early as 60 BC, and went on to become an integral part of the unified and multiethnic country. In light of the actual local conditions, the central governments in successive dynastic periods adopted various different forms of governance in this region. During the process of creating and developing a unified and multiethnic country, all the ethnic peoples of Xinjiang developed close ties and became integrated as one.

Known for their hard working, wisdom and bravery, the ethnic groups of Xinjiang created a distinctive multiethnic culture, which became an important part of overall Chinese culture. Xinjiang also became a key gateway connecting China with the rest of the world and disseminating diverse cultures.

After the First Opium War (1840-1842), China was gradually reduced to a semi-colonial and semi-feudal society, and the ethnic peoples of Xinjiang suffered oppression under the foreign aggressors, feudal forces and exploiting classes, falling to the bottom of society.

By the late 1940s, most of the arable land in the farming areas of southern Xinjiang, Ili and Urumqi had been seized by a handful of landlords, leaving very little to the majority of peasants. In the remote villages inhabited by Uygur peasants in southern Xinjiang, a small number of serf owners' estates existed in relatively complete form. The overlords of these estates owned their serfs from head to toe, and the serfs were forced to work their masters' lands without payment and to perform all kinds of domestic chores. In the pastoral areas of northern Xinjiang, remnants of the feudal clan system were evident in that the nobility and the clan chiefs not only held large herds of livestock, but also enjoyed all kinds of feudal privileges.

Before the founding of the People's Republic of China, Xinjiang lagged far behind the rest of the country in economic and social development, and the ethnic peoples there lived in dire poverty and were deprived of basic human rights.

Founded in 1921, the Communist Party of China (CPC) took as its mission the search for a right path to realize national independence and the liberation of the people, including the ethnic peoples of Xinjiang. In its early days, the CPC sent some of its members to Xinjiang to carry out revolutionary work. During the Chinese people's War of Resistance against Japanese Aggression, the people of all ethnic groups in Xinjiang lent their support to the cause of resistance through various means under the leadership of the CPC. A number of revolutionary youth, influenced by progressive ideas, actively mobilized the peoples of Xinjiang to fight against reactionary and backward forces. The common call of history convinced them that only the CPC could save China - a prerequisite for the consensus against which Xinjiang later greeted its peaceful liberation.

In September 1949, Xinjiang was liberated peacefully, thanks to the efforts made by people of all ethnic groups there. On October 1, together with all their fellow countrymen, the ethnic peoples of Xinjiang witnessed the founding of the People's Republic of China. After liberation, Xinjiang kept its provincial system.

On December 17, 1949, under the leadership of the CPC Central Committee and the CPC Xinjiang Bureau, the Xinjiang provincial people's government was established. Represented by deputies from all ethnic groups and social sectors in Xinjiang, and with Burhan al-Shahidi as chair, this opened a new leaf in the development of a new people's democratic government. Under the leadership of the CPC, and with the strong support of the Chinese People's Liberation Army, the provincial government of Xinjiang led the local ethnic peoples in successfully quelling revolts, suppressing bandits and putting down reactionary armed rebellions. The uprising troops of the former regime and ethnic armed forces were regrouped.

In line with the principles of equality, unity, and mutual assistance for ethnic groups, the peoples of Xinjiang became the masters of the region, and for the first time elected deputies to the people's congresses at all levels. The democratic reform that followed, with rural land reform at its core, abolished feudal land ownership and distributed land to the deprived local peasants, putting an end once and for all to centuries of oppression and exploitation for the working people of Xinjiang.

The People's Republic of China has upheld ethnic equality, unity, common prosperity and development of all ethnic groups as the basic principles in solving ethnic problems and handling ethnic relations. It made it a state policy to practice ethnic regional autonomy in areas where people of ethnic minorities live in concentrated communities. When the People's Republic of China was founded in 1949, the ethnic peoples of Xinjiang mainly comprised the Uygur, Han, Kazak, Hui, Kirgiz, Mongolian, Xibe, Tajik, Manchu, Uzbek, Russian, Daur and Tartar, with the Uygurs boasting the largest population. Each of these ethnic groups was characterized by living in homogenous communities of its own, or by living together with or mixing with other groups, and the various peoples maintained close and extensive relations - a continuation of the traditional lifestyle. The practice of ethnic regional autonomy in Xinjiang has ensured the democratic rights of all ethnic peoples in the region, making them the masters of Xinjiang. It is also of great significance in strengthening the harmonious relationship of equality, unity and mutual assistance of the various ethnic groups, safeguarding national unification, accelerating economic development, and promoting social progress in Xinjiang.

On August 22, 1952, in accordance with the relevant provisions of the Program of the People's Republic of China for Implementing Ethnic Regional Autonomy, the second session of the first people's congress of all ethnic groups and walks of life was held in Xinjiang Province, passing the Resolution on Executing the Program of the People's Republic of China for Implementing Ethnic Regional Autonomy and forming a preparatory committee for exercising ethnic regional autonomy in Xinjiang Province on September 10. (Mo